The Emperor Yao, in the twelfth year of his reign (2346 B.C.), one day, while walking in the streets of Huai-yang, met a man carrying a bow and arrows, the bow being bound round with a piece of red stuff. This was Hou Yi. He told the Emperor he was a skilful archer and could fly in the air on the wings of the wind. Yao, to test his skill, ordered him to shoot one of his arrows at a pine-tree on the top of a neighbouring mountain. Hou Yi shot an arrow which transfixed the tree, and then jumped on to a current of air to go and fetch the arrow back. Because of this the Emperor named him Shên I, the Divine Archer, attached him to his suite, and appointed him Chief Mechanician of all Works in Wood. He continued to live only on flowers.
Vanquishes the Wind-spirit
At this time terrible calamities began to lay waste the land. Ten suns appeared in the sky, the heat of which burnt up all the crops; dreadful storms uprooted trees and overturned houses; floods overspread the country. Near the Tung-t’ing Lake a serpent, a thousand feet long, devoured human beings, and wild boars of enormous size did great damage in the eastern part of the kingdom. Yao ordered Shên I to go and slay the devils and monsters who were causing all this mischief, placing three hundred men at his service for that purpose.
Shên I took up his post on Mount Ch’ing Ch’iu to study the cause of the devastating storms, and found that these tempests were released by Fei Lien, the Spirit of the Wind, who blew them out of a sack. As we shall see when considering the thunder myths, the ensuing conflict ended in Fei Lien suing for mercy and swearing friendship to his victor, whereupon the storms ceased.
Dispels the Nine False Suns
After this first victory Shên I led his troops to the banks of the Hsi Ho, West River, at Lin Shan. Here he discovered that on three neighbouring peaks nine extraordinary birds were blowing out fire and thus forming nine new suns in the sky. Shên I shot nine arrows in succession, pierced the birds, and immediately the nine false suns resolved themselves into red clouds and melted away. Shên I and his soldiers found the nine arrows stuck in nine red stones at the top of the mountain.
Marries the Sister of the Water-spirit
Shên I then led his soldiers to Kao-liang, where the river had risen and formed an immense torrent. He shot an arrow into the water, which thereupon withdrew to its source. In the flood he saw a man clothed in white, riding a white horse and accompanied by a dozen attendants. He quickly discharged an arrow, striking him in the left eye, and the horseman at once took to flight. He was accompanied by a young woman named Hêng O , the younger sister of Ho Po, the Spirit of the Waters. Shên I shot an arrow into her hair. She turned and thanked him for sparing her life, adding: “I will agree to be your wife.” After these events had been duly reported to the Emperor Yao, the wedding took place.
Slays Various Dangerous Creatures
Three months later Yao ordered Shên I to go and kill the great Tung-t’ing serpent. An arrow in the left eye laid him out stark and dead. The wild boars also were all caught in traps and slain. As a reward for these achievements Yao canonized Shên I with the title of Marquis Pacifier of the Country.
Builds a Palace for Chin Mu
One day the Emperor Yao, from the top of Ch’ing-yün Shan, saw a track of light, and asked Shên I the cause of this unusual phenomenon. The latter mounted the current of luminous air, and letting it carry him whither it listed, found himself on Lo-fou Shan, in front of the door of the mountain, which was guarded by a great spiritual monster. On seeing Shên I this creature called together a large number of phoenixes and other birds of gigantic size and set them at Shên I. One arrow, however, settled the matter. They all fled, the door opened, and a lady followed by ten attendants presented herself. She was no other than Hsi Wang Mu herself. Shên I, having saluted her and explained the object of his visit, was admitted to the goddess’s palace, and royally entertained.
“I have heard,” said Shên I to her, “that you possess the pills of immortality; I beg you to give me one or two.” “You are a well-known architect,” replied Hsi Wang Mu; “please build me a palace near this mountain.” Together they went to inspect a celebrated site known as Pai-yü-kuei Shan, ‘White Jade-tortoise Mountain,’ and fixed upon it as the location of the new abode of the goddess. Shên I had all the spirits of the mountain to work for him. The walls were built of jade, sweet-smelling woods were used for the framework and wainscoting, the roof was of glass, the steps of agate. In a fortnight’s time sixteen palace buildings stretched magnificently along the side of the mountain. Hsi Wang Mu gave to the architect a wonderful pill which would bestow upon him immortality as well as the faculty of being able at will to fly through the air. “But,” she said, “it must not be eaten now: you must first go through a twelve months’ preparatory course of exercise and diet, without which the pill will not have all the desired results.” Shên I thanked the goddess, took leave of her, and, returning to the Emperor, related to him all that had happened.
On reaching home, the archer hid his precious pill under a rafter, lest anyone should steal it, and then began the preparatory course in immortality.
At this time there appeared in the south a strange man named Tso Ch’ih, ‘Chisel-tooth.’ He had round eyes and a long projecting tooth. He was a well-known criminal. Yao ordered Shên I and his small band of brave followers to deal with this new enemy. This extraordinary man lived in a cave, and when Shên I and his men arrived he emerged brandishing a padlock. Shên I broke his long tooth by shooting an arrow at it, and Tso Ch’ih fled, but was struck in the back and laid low by another arrow from Shên I. The victor took the broken tooth with him as a trophy.
Hêng Ô flies to the Moon
Hêng Ô, during her husband’s absence, saw a white light which seemed to issue from a beam in the roof, while a most delicious odour filled every room. By the aid of a ladder she reached up to the spot whence the light came, found the pill of immortality, and ate it. She suddenly felt that she was freed from the operation of the laws of gravity and as if she had wings, and was just essaying her first flight when Shên I returned. He went to look for his pill, and, not finding it, asked Hêng Ô what had happened.
The young wife, seized with fear, opened the window and flew out. Shên I took his bow and pursued her. The moon was full, the night clear, and he saw his wife flying rapidly in front of him, only about the size of a toad. Just when he was redoubling his pace to catch her up a blast of wind struck him to the ground like a dead leaf.
Hêng Ô continued her flight until she reached a luminous sphere, shining like glass, of enormous size, and very cold. The only vegetation consisted of cinnamon-trees. No living being was to be seen. All of a sudden she began to cough, and vomited the covering of the pill of immortality, which was changed into a rabbit as white as the purest jade. This was the ancestor of the spirituality of the _yin_, or female, principle. Hêng Ô noticed a bitter taste in her mouth, drank some dew, and, feeling hungry, ate some cinnamon. She took up her abode in this sphere.
As to Shên I, he was carried by the hurricane up into a high mountain. Finding himself before the door of a palace, he was invited to enter, and found that it was the palace of Tung-hua Ti-chün, otherwise Tung Wang Kung, the husband of Hsi Wang Mu.
The Sun-palace and the Bird of Dawn
The God of the Immortals said to Shên I: “You must not be annoyed with Hêng Ô. Everybody’s fate is settled beforehand. Your labours are nearing an end, and you will become an Immortal. It was I who let loose the whirlwind that brought you here. Hêng O, through having borrowed the forces which by right belong to you, is now an Immortal in the Palace of the Moon. As for you, you deserve much for having so bravely fought the nine false suns. As a reward you shall have the Palace of the Sun. Thus the You and Hêng Ô will be united in marriage.” This said, Tung-hua Ti-chün ordered his servants to bring a red Chinese sarsaparilla cake, with a lunar talisman.
“Eat this cake,” he said; “it will protect you from the heat of the solar hearth. And by wearing this talisman you will be able at will to visit the lunar palace of Hêng O; but the converse does not hold good, for your wife will not have access to the solar palace.” This is why the light of the moon has its birth in the sun, and decreases in proportion to its distance from the sun, the moon being light or dark according as the sun comes and goes. Shên I ate the sarsaparilla cake, attached the talisman to his body, thanked the god, and prepared to leave. Tung Wang Kung said to him: “The sun rises and sets at fixed times; you do not yet know the laws of day and night; it is absolutely necessary for you to take with you the bird with the golden plumage, which will sing to advise you of the exact times of the rising, culmination, and setting of the sun.” “Where is this bird to be found?” asked Shên I. “It is a three-footed bird, which perches on the Fu-sang_ tree [a tree said to grow at the place where the sun rises] in the middle of the Eastern Sea. This tree is several thousands of feet in height and of gigantic girth. The bird of golden plumage had a sonorous voice and majestic bearing. It lays eggs which hatch out nestlings with red combs, who answer him every morning when he starts crowing. He is usually called the cock of heaven, and the cocks down here which crow morning and evening are descendants of the celestial cock. This bird keeps near the source of the dawn, and when it sees the sun taking his morning bath gives vent to a cry that shakes the heavens and wakes up all humanity. Go and fetch it and take it to the Palace of the Sun. .
Shên I visits the Moon
Shên I, riding on the celestial bird, traversed the air and reached the disk of the sun just at mid-day. He found himself carried into the centre of an immense horizon, as large as the earth, and did not perceive the rotatory movement of the sun. He then enjoyed complete happiness without care or trouble. The thought of the happy hours passed with his wife Hêng O, however, came back to memory, and, borne on a ray of sunlight, he flew to the moon. He saw the cinnamon-trees and the frozen-looking horizon. Going to a secluded spot, he found Hêng O there all alone. On seeing him she was about to run away, but Shên I took her hand and reassured her. “I am now living in the solar palace,” he said; “do not let the past annoy you.” Shên I cut down some cinnamon-trees, used them for pillars, shaped some precious stones, and so built a palace, which he named Kuang-han Kung, ‘Palace of Great Cold.’ From that time forth, on the fifteenth day of every moon, he went to visit her in her palace.
Shên I, on returning to his solar kingdom, built a wonderful palace, which he called the Palace of the Lonely Park.
From that time the sun and moon each had their ruling sovereign.
When the old Emperor was informed that Shên I and his wife had both gone up to Heaven he was much grieved to lose the man who had rendered him such valuable service, and bestowed upon him the posthumous title of Tsung Pu, ‘Governor of Countries.’ In the representations of this god and goddess the former is shown holding the sun, the latter the moon.
* Hêng O is the same as Ch’ang Ô (嫦娥), the name Hêng being changed to Ch’ang because it was the tabooed personal name of the Emperors Mu Tsung of the T’ang dynasty and Chên Tsung of the Sung dynasty.
(From Myths and Legends of China, by E. T. C. Werner)